Death Cults

That may seem like an odd topic for a psychiatry blog but I did not know where to put this.  Earlier this week my wife and I decided to stop watching a popular television show called The Following.  It is basically a fictional show about a death cult that involves a charismatic psychopath who engages other psychopaths to do mass killing.  They typically use knives as murder weapons and kill large numbers of innocent people at public gatherings like book signings in book stores.  In one episode last year, the main psychopath in the show happened across the camp of another death cult run by a different psychopath and it was the expected lethal battle for leadership.  The dramatic tension is created by a group of FBI agents trying to catch and stop the psychopaths and the personal stories in that group.  In the opening show this year, there was a murder scene that was explained to the audience and then implicitly done that was so sadistic and so sick that we decided to shut off the show and never watch it again.

Violence and aggression are always in the background in America.  We take violence and aggression for granted and it seems surprising when they are excluded from entertainment.  What no car chases or shootings?  And it has been there a long time.  I can remember being in East Africa in the 1970s and at that time many of the Africans that I met, had the idea that most Americans carried guns.  That conclusion was from watching American films.  There has always been the debate about whether or not the display of all of this violence affects people.  Like practically all research of this type, I would expect the results to reflect the biases of the researchers.  Typical research would look at a large group  exposed and not exposed to violence in the media and the results are mixed.  Mixed results lead to the status quo, but the status quo has gradually gotten worse.  Television shows commonly have sadistic serial killers as their plot line and in one case a serial killer is the main character and hero.  

According to a 2012 report by the Media Violence Commission (1) major medical (including the American Psychiatric Association) and the major psychological organization in this country support the argument that there is a casual connection between media violence and aggressive behavior.  This report also looks at the biases that may be in place that might obscure that connection.  The authors mentioned the belief that the effects must be immediate and severe is a common bias.  In other words, I see a violent movie and perpetrate a violent act within the next day or two.  Instead over time, exposure may decrease prosocial behaviors.  This report briefly summarizes the literature on possible psychological mechanisms that occur with exposure to violence but the most important  conclusion is:

"One conclusion appears clear-extreme conclusions are to be avoided. Not every viewer or player will be affected noticeably, but from understanding the psychological processes involved, we know that every viewer or player is affected in some way."

Many clinical psychiatrists have talked with people who have perpetrated violence based on some act that was portrayed in the media.  These stories are also described in the media with some regularity.  I think that if there are any factors containing a media effect it is the moral development of most people and that fact that a lot of the violence is hypothetical and it could not be enacted without considerable resources.  Factors that may facilitate violence after exposure would include a developmentally immature brain or a brain that would be more susceptible to the priming effects of violence.  That would include various forms of severe mental illnesses or personality effects like psychopathy or antisocial personality disorder.  In many cases the perpetrators of violence has no idea about how devastating injuries can occur from fictional portrayals where people get up after being hit over the head with a pipe.  They don't realize that in many cases that results in a fatal or disabling brain injury.

The overriding dimension affecting violence that needs to be addressed is at the cultural level.  A critical recent development is the resurgence of the death cult.  The concept of death cult is poorly defined at this time and as far as I know there are no definitive scholars.  They seem to come in two forms.  The first requirement is a cult or an organization with a charismatic leader and followers who are willing to uncritically follow the edicts of the leader.  There have been various studies of the dynamics of these groups and who might be susceptible to becoming a cult member.  Jerrold Post, MD has analyzed the dynamics of charismatic leaders and describes them as "mirror hungry" personalities that require constant admiration, convey a sense of omnipotence and grandeur,  have the appearance of certainty, and rely heavily on splitting as an adaptive psychological defense (2).   Death cults seem to come down to 2 varieties - those predisposed to mass suicide and those that are predisposed to homicide and mass homicide or in some cases genocide.  For the purposes of this post, I am focused on the latter, because they seem to pose the most immediate danger to the most people.

Prototypical homicide focused cults or movements in my lifetime have included the Nazis and Pol Pot.  The concept of "charismatic leader" can probably extend to larger groups of extremists that have been described as being responsible for genocides (3).  Over the past 30 years, we have seen many of these cults or movements commit homicide to various degrees often with loose religious rationalizations.  The killings have become increasingly vicious and sadistic.  The killings have reached a level of intensity that all of the religious justifications no longer seem to apply.  The international solution has been to mobilize against these groups and in some cases, explicitly threaten to kill them.  The media is always complicit with death cult propaganda and the resulting desensitization may have been one of the factors in the escalation.  This is an interesting parallel with television entertainment that seems to be in the same cycle of escalating to the most horrifically sadistic and brutal types of killing and torture.

What is missing in all of this mass exposure to violence and killing is an explanation of the driving forces and a plan for change at a cultural level.  There is a current and shocking increase in antisemitism spreading across Europe, to the point that one author has suggested that it may be time for the Jews to leave Europe (4).  There don't seem to be any pacifists any more.  There is no peace movement like there was in the 1970s.   I have not seen any explanations for this primitive behavior and why it occurs even though many explanations have been around for years.  Here is one from Lifton that has been available since 1986 and it is accessible to any psychiatrist trained in psychodynamics or any good student of English literature:

"Fascist ideology can have particular appeal for the survivor self fighting off disintegration because it holds out, at all levels, a promise of unity, oneness, fusion.  It deals with death anxiety, moreover by glorifying death, even worshiping it.  While one's own death as a warrior is idealized, the self mostly escapes death - achieves the death of death - by killing others.  There can readily follow a vicious circle in which one kills, needs to go on killing to maintain one's cure, and seeks a continuous process of murderous, deathless, therapeutic survival.  One can then reach the state of requiring a sense of perpetual survival through the killing of others in order to re-experience endlessly what Elias Canetti has called the "moment of power" - that is the moment of cure."  p. 499.

Lifton knows full well that the fascist thought process that he describes is not a diagnosis,  but it is the way that large groups of people can think.  It has been present since the time of ancient man.  You can find theories about how it is "hardwired" into the human brain with suggestions that it is adaptive.  The only real way we can combat it is through educating people about what is really going on, improving critical thinking and changing popular culture.  Teach them how to recognize biases and overcome them.  A basic skill would seem to be able to recognize a death cult and realize why participation may not be in your best interest.  It goes without saying that it could not be in the best interest of civilized society, but the philosophy behind that probably needs teaching.

When I turned off my TV set the other day, I was not seeing it as a protest.  But if media producers realize that abhorrent violent content is less interesting that may be an important cultural change.      


George Dawson, MD, DFAPA




References:


1:  Media Violence Commission, International Society for Research on Aggression(ISRA). Report of the Media Violence Commission. Aggress Behav. 2012 Sep-Oct;38(5):335-41. doi: 10.1002/ab.21443. Epub 2012 Aug 10. Review. PubMed PMID: 22886500 (full text available online).

2:  Jerrold Post, MD.  Personality and Political Behavior.  Door County Summer Institute July 21-25, 2003.

3:  Alan J. Kuperman.  The Limits of Humanitarian Intervention - Genocide in Rwanda.  Brooking Institution Press.  Washington, DC (2001) p. 12.

4:  Jeffrey Goldberg.  Is It Time for the Jews to Leave Europe?  The Atlantic.  April 2015.

5:  Robert Jay Lifton.  The Nazi Doctors.  Basic Books, New York (1986) p. 499.




Supplementary 1:    I would not encourage anyone to watch the television program in question that I mention in paragraph 1.  I have seen plenty of media violence, but consider this depiction to be the worst.

A Few Words About Sex

Sex remains a poorly studied and controversial topic.  It is a powerful interpersonal and cultural force.   Many ideas that originated with Freud are considered outmoded and yet when I have attended seminars that I thought might lead to ways to advance my knowledge in this area, they seemed like a dead end.  In fact, at the last seminar I attended I asked the speaker about experts in sexual consciousness he referred me to a psychoanalyst who I had corresponded with but who had since died.  The only real innovation in the area has been sexual compulsivity or sexual addiction.  Several authors write about this as though it is an actual disorder.  There have been the compulsory brain imaging studies showing activation of the reward center.  I have reservations about defining an addiction when so little is known about the baseline sexual consciousness of men and women.  It is against that backdrop that I watched two films by von Trier - both of them with the title Nymphomaniac.

After some deliberation let me say that I am not recommending that anyone watch these films.  At the very minimum they are highly controversial and they contain images that will be regarded as highly offensive or disturbing to many if not most people.  The point of this post is to illustrate how the basic storyline of these films brought me back to an issue that I have been pointing out for years, that psychiatry is no longer focused on this area of human experience even though we diagnose and treat these problems all of the time.  In many ways reading Kandel's book The Age of Insight highlights how there were more enlightened conversations about these issues in early 20th century Vienna, than I have seen anywhere during my professional career.   The public discourse is abysmal.

I was familiar with von Trier's work from an earlier film Antichrist, a film that I suppose in a very basic way was a psychotic repudiation of genital sex.  Like most things it popped up on my Netflix screen as I was getting ready to cycle.  Let me preface this post by saying that this is not a review of these films.  From what I can tell the film has been exhaustively reviewed.  The Netflix rating was a meager 2.9 stars.  Even informal reviews usually adhere to a thumbs up/thumbs down convention.  This is one of those films that is not conventional in that sense.  There are few people that would be very enthusiastic about this film based solely on content.   It is difficult to watch.  It is depressing, desolate, and in some cases violent.  It is a film that you would not necessarily recommend or even say that you had watched because it would invite inferences about your character or taste.  It may be an ideal backdrop for the trajectory of the main character and her sexual experiences in the  film.

The storyline is basic enough.  A middle aged man finds a woman who was apparently beaten up and left in an alleyway.  It is night time and lightly snowing at the time.  The alleyway is surrounded by brick walls and there is an impression that it is an impoverished part of the city.  The man offers to call for medical help but she declines.  She accepts his offer to go back to his apartment.  When she is more comfortable, she relates her history of compulsive sexual behavior in a series of eight vignettes with titles that seem interwoven with observations and stories from the man who appears to be helping her.  These stories are the main content of both films.

The stories all have the common elements of compulsive sexual behavior.  We start to learn that the chief protagonist Joe (Charlotte Gainsborough), made a conscious decision about this lifestyle at an early age.  We get to known her parents, her interactions with them and witness her father's death.  We see her embark on a vigorous program of engaging as many sexual partners per day as possible.  I think the number over much of the film that could have covered 15-20 years of her life was 8-10 men per day.  We witness some of the logistics when some of these men meet in her apartment and a scene where one of the men leaves his wife and his wife shows up at Joe's apartment with her children and is very agitated.  She angrily details the cost of  extramarital sex for the family.  Practically all of these scenes are difficult to watch.  We observe Joe over time as she becomes exhausted and eventually physically ill and debilitated, presumably from the excessive sexual behavior.  Whether or not she contracts sexually transmitted diseases is never made explicit, but we see rashes that do not heal and she describes bleeding from the genital area.  We also see her physically injured as a result of sadomasochistic behavior.  We watch her struggle emotionally.  The basic idea at the outset was not to develop any emotional attachments and to have as much sexual intercourse as possible.  Sex strictly for the sake of sex.  There are critical times during her life when that does not happen and attachments, jealousy, and envy happens and we see how she deals with these developments.  Near the end she is psychologically devastated, trapped and alone because of the sexual compulsion.  At the end, we have come full circle and realize how one of these emotional involvements has resulted in her being beaten and left in the alley.   There is additional drama at the end that I will not disclose.  If you can watch the entire sequence of these films, you deserve to discover that for yourself.

Films like Nymphomaniac are thought provoking and if you like your thoughts provoked that could lead you to give it a thumbs ups.  I have already listed my criteria for cinema as good entertainment and good acting and the film meets some of those standards.  As I thought about the content, my first thought had to do with the fact that this film was written by a man, so it is really a man's estimate of the sexual consciousness of a woman.  Strictly speaking, it is impossible for any one of us to understand the conscious state of another human being.  The thought experiment from consciousness researchers is typically, my experience of the color red is not your experience of the color red.  It is interesting to contemplate whether there might be a larger gap in understanding the sexual experience of the opposite sex.  People may argue that observations of dating and sexual behavior, anatomy and fairly crude mental and physiological data allow us to make reasonable estimates, but I would say this is more likely conjecture than the reconstruction of an actual conscious experience.  Since there is so little scientific evidence about this, the area is highly politicized.  Experts frequently talk about stereotypes of sexual behavior and the theories about why they occur.  Any attempts at discussion may break down to personal anecdotes supporting these political approaches that nobody wants to hear.   There are probably any number of reviews available online that will examine Joe's behavior from these perspectives.  Many of these arguments can come down to existential and moral dilemmas and what side of these arguments an observer happens to take.  And there is always the artistic argument that reality is relevant insofar as it may be part of the beholder's experience (see Kandel).

We get to know the man who seems to have saved Joe.  His name is Seligman (Stellan Skarsgård).  He is a self-described asexual man who gives the impression that he is an ascetic with far too much time on his hands.  His associations to some of Joe's stories often has a level of analysis that you could only get in a college classroom by a professor who is an acknowledged expert in his field. That level of sterile intellectual analysis seems consistent with his self described asceticism.   He seems to be different from the numbers of other men that Joe has encountered.  A key question is whether or not Seligman can interact with Joe in a non-sexual manner, although the obvious question is whether that can occur if a man is calmly listening to the sexual history of a self professed nymphomaniac for a number of hours.  That issue does not get resolved until the final moments of the film and I am sure that many film goers will find it controversial and suggestive of motivations on the part of the director and writer.

As as psychiatrist and a physician I naturally think about the implications of this movie.  Have I seen people with this problem?  Do I think this problem exists?  Have I been able to help people with all of the variations in between?  Are there implications for the training of psychiatrists and physicians?  As a first year medical student, I was exposed to a course that was described as cutting edge at the time.  It was devised and taught by a psychiatrist who had been brought  to my medical school expressly to teach this course.   It consisted of a surprisingly dry curriculum about the importance of taking a sexual history, videos of sexual behavior with group discussions, and lectures on how to address some very basic sexual problems.  It always struck me as the "birds and the bees" talk that your parents gave you at the end of elementary school but with better audiovisuals.  It seemed shockingly unsophisticated relative to some of the theories of the day.  The timing was also wrong.  Taking 30 minutes to do a detailed sexual history is not going to work when you start rotating through acute care medical and surgical settings.  Knowing enough medicine and psychiatry and practicing in an ambulatory care setting seem like better prerequisites.  A course like that is inadequate preparation for what occurs in those clinic settings.  The mechanics are irrelevant.  The focus is all intrapsychic and interpersonal, helping the person process that information and adapt.  A focus on the mechanics of sex,  either in the sexual history or sexual education in school really seems to miss the mark.  All of the discussion of mechanics even with the recent details of how the ventral striatum is activated during sexual behavior seems to marginalize the meaning of sexual behavior and how it influences the entire conscious state of a person.  Whether Joe's story is accurate or not, the common experience of sexual behavior organizing one's conscious state probably makes this story believable for most people.

The issue of whether of not nymphomaniacs exist is certainly another issue for psychiatry.  The diagnostic manual lists no similar term and no reference to the equivalent condition in the film - sexual addiction.  In some circles, sexual addiction is seen as a behavioral equivalent of substance use disorders.   The existing sexual dysfunctions available for diagnosis include problems with hypoactive sexual desire, arousal and orgasms.  Hypersexual disorder is not an option and Grant and Black explain:

"During DSM-5 deliberations, there was some controversy about the possibility of including hypersexual disorder, which is characterized by sexual behavior that is excessive or poorly controlled (commonly referred to as either "sex addiction" or "compulsive sexual behavior") and paraphilic coercive disorder, which consists of a sexual preference for coerced sexual activity (i.e. rape).  After considerable discussion and input from fellow APA members, the decision was made not to include these disorders in DSM-5." (p. 274)

A current Medline review shows that the research in this area is thin considering that there are experts out there who are treating sexual addiction or sexual compulsivity and there are several instruments that are designed to gather that data.   I also can't help but think that there are more cases that are under the epidemiological radar.  By that I mean the cases that present to psychoanalysts.  Some of the most fascinating areas that I studied as a resident were the different approaches to psychoanalysis, particularly the differences between Kohut and Kernberg.  Kohut's paper called "The Two Analyses of Mr Z." was particularly interesting because the presenting symptom was compulsive sexual behavior.  The symptom did not respond to traditional psychoanalysis but required Kohut to modify the technique and he used this as an example of his new self-psychology approach in psychoanalysis.  So a question for the analysts out there, I know that many analysts treat focal sexual symptomatology out there and eschew the DSM categorical approach to sexual behavior.  Are there psychoanalytical papers written about hypersexuality in general and is it a problem frequently seen in psychoanalytic practice?  The Psychodynamic Diagnostic Manual has the following commentary on the subject of the categorical (DSM) classification of sexual disorders:

"Sexual inclinations and experiences are sufficiently diverse among human beings that we urge caution in diagnosis.  In this area we are particularly uncomfortable with the categorical depiction of "disorders" in the DSM.  Especially in the area of paraphilias, it becomes easy to pathologize behavior that may simply be idiosyncratic.  In contrast to categorizing specific acts as inherently pathological irrespective of context and meaning, we recommend a thoughtful assessment of subjective factors, meanings, and contexts of variant sexualities...." (p. 126)

The diagnosis of Hypersexual Disorder was listed in the online proposed DSM-5 as a paraphilic disorder but it did not make the final cut.   There was a note posted that it would be included in "Section III" conditions for further study, but in the final version it was not listed there either.  It would appear that there is little guidance from either the DSM or PDM camp on this disorder.

I had originally planned to include a new graphic here summarizing the imaging results from studies of human behavior, but I am having some difficulty getting the original papers and images.  For anyone interested in that list of references you can find them here.  A recent paper in Science, raises some serious questions about what reward center activation really means (see Donoso, et al).  In this paper the authors demonstrate that reward center activation can occur with a purely cognitive task and seems to function in a way to continue to make correct choices.  That raises some questions about conventional approaches to reward center activation and what it means in the study of human sexual behavior but also addictions of all types.  How much reward center activation is purely due to making a "correct" choice and what does that mean in the case of an addiction or in the cases of normal function like eating, drinking, or sexual behavior?

In terms of clinical practice, I have treated hundreds of people with hypersexuality, socially inappropriate sexual behavior, and victims of sexual assault.  They were almost all due to mood disorders (mostly mania), neurocognitive disorders, chronic intoxication states associated with addictions, medication side effects (primarily medications used to treat Parkinson's Disease), or the effects of various forms of sexual violence.  I have fielded a lot of questions on the whole notion of sexual addiction, especially in chemical dependency treatment settings where compulsive behaviors are viewed as behavioral addictions.  I have never really encountered anyone describing a problem similar to what is portrayed in Nymphomaniac.   There is always a strong selection bias in clinical practice and for a long time, I assessed and treated people with severe mental illnesses and addictions.   The hypersexuality in these cases usually had causes that any psychiatrist could diagnose and hopefully treat.   My read of the psychoanalytic and family therapy literature suggests that there are cases that are independent of the etiologies that I have seen and many of them have intrapsychic/interpersonal and social etiologies.  Apart from individual case presentations by psychoanalysts and psychotherapists it is very difficult to see this as a widespread problem.  That seems to happen in other areas like Intermittent Explosive Disorder.  I have not seen a single case in 28 years and yet there it sits in the DSM-5.

This is probably another area in psychiatry that will require a lot of data and more research to resolve.  People often take offense to the idea of more research as a standard answer, but it should be clear that when it comes to sex, the approaches are largely anecdotal and it seems like an area that most people avoid thinking about in any scientific manner.



George Dawson, MD, DFAPA


Black DW, Grant JE.  DSM-5 Guidebook - The Essential Companion To The Diagnostic and Statistical Manual of Mental Disorders.  American Psychiatric Publishing, Washington, DC.  2014.  p.274.

Kafka MP.  Hypersexual Disorder: A Proposed Diagnosis for DSM-5.  Arch Sex Behav (2010) 39: 377–400.

"There are significant gaps in the current scientific knowledge base regarding the clinical course, developmental risk factors, family history, neurobiology, and neuropsychology of Hypersexual Disorder.  Empirically based knowledge of Hypersexual Disorder in females is lacking in particular."

Kandel ER.  The Age of Insight - The Quest to Understand the Unconscious in Art, Mind, and Brain.  Random House, New York, 2012. p. 394.

Kohut H. The two analyses of Mr. Z.  Int J Psychoanal. 1979;60(1):3-27. PubMed PMID: 457340.

PDM Task Force.  Psychodynamic Diagnostic Manual.  Alliance of Psychoanalytical Organizations.  Silver Spring, MD.  2006. p. 126

Donoso M, Collins AG, Koechlin E. Human cognition. Foundations of human reasoning in the prefrontal cortex. Science. 2014 Jun 27;344(6191):1481-6. doi: 10.1126/science.1252254. Epub 2014 May 29. PubMed PMID: 24876345.



Supplementary1:  This post may be modified as more data becomes available.  I just had to move on.

Supplementary 2:  Since there are apparently no conferences I had this idea for a conference based on this post to put sex back into psychiatry.  The conference would consist of the following elements:

1.  Update on the current epidemiology of sexual behavior.
2.  Review of the physiology and neuroendocrinology of sexual behavior.
3.  The neurobiology of the human sexual response.
4.  Brain imaging of the human sexual response.
5.  The sexual consciousness of men and women.
6.  An approach to useful clinical classifications across the DSM-PDM spectrum.
7.  Clinical approaches to identifying sexual problems and normal sexual function.
8.  Approaches to treatment across the DSM-PDM spectrum: disorders to focal problems.

Let me know if you can think of other topics, I am trying to get people interested in putting this conference together right now.