Showing posts with label integrative cognitive-psychodynamic therapy. Show all posts
Showing posts with label integrative cognitive-psychodynamic therapy. Show all posts

Wednesday, August 13, 2025

A New Book From An Expert Psychotherapist

 



I first became aware of Mardi Horowitz’s work when I was researching adjustment disorders many years ago.  As an acute care psychiatrist that is one of the disorders that ends up on your unit that you must separate from severe mental illnesses and significant risks.  I wanted to do more than just make the diagnosis.  I also wanted to assist these folks with psychotherapy that might prove useful, even if I ended up discharging them the same day.  Dr. Horowitz has written extensively about that and many other topics.  I decided to buy his recent book Clinician Technique in Personalized Psychotherapy.  In the introduction he mentions watching decades of watching psychotherapy videotapes and trying to figure out what helped people change. 

In the forward by Roberta Isberg, MD – she mentions that therapists might see something in the book that they have been doing in practice for years.  That happened to me when I read the Chapter Confronting Dilemmas by Assertion of the Therapeutic Alliance.  In fact, I had mentioned this intervention just a few hours earlier in psychotherapy seminar that I coteach. In that seminar I discussed how making the therapeutic alliance explicit could be useful in resolving impasses.  Dr. Horowitz’s chapter uses a dyadic diagram of the therapeutic alliance (p. 103) that is good in that it delineates the roles of both the patient and the therapist and what the expected exchanges might be.  For example, the patient is disclosing and focused on problems while the therapist is intervening, supporting, and emphasizing adaptive changes by the patient. 

Dr.  Horowitz also presents a table of Common Dilemmas for a Psychotherapist.  He defines dilemmas as binaries where both poles are unlikely to be helpful.  A common example is encouraging further elaboration of a problem that the patient may find very problematic in terms of external relationships, the relationship with the therapist, or longstanding internalized patterns of thinking and behavior.  In the table he presents ten common dilemmas, the therapist’s intervention, and how it might be interpreted.  In the case of these dilemmas, he suggests clarifying the situation and trying to reach a middle ground:  “ The middle ground between the binaries of the dilemma may be reached if the therapists state the properties of the periodically experienced therapeutic alliance.” (p. 100).   

I thought I would present a frequent acute care dilemma as a vignette, but before doing that borrow another definition from Dr. Horowitz.  That is the idea that the vignettes are fictionalized composites of multiple therapeutic encounters.  In the case below it is hundreds of encounters:

Patient: “Are you the one holding me here?  Are you the one I have to talk to to get out of here?  I want to be released as soon as possible.”

MD: “I am the person who will make that decision….”

Patient: “Well what’s the hold up?  You can’t just keep me here.  There is no reason why I should be sitting in this hospital.”  

MD: “I will do what I can but I have to be able to make an independent assessment in order to do that….”

Patient: “Look – I don’t care about that.  You have no right to hold me here.  I want to go home right now and you are in my way.”

MD: “OK – this is the first time I am seeing you. None of the people who brought you to the hospital or admitted you to my unit have been in touch with me.  I have nothing to do with who is admitted to my unit and in fact have been told that I am supposed to discharge people as soon as possible.  But I can’t do that unless I am fairly certain that they will be safe….”

Patient: “So you’re just covering your ass doc?  Really?  You are just worried about getting sued?”

MD: “I am not worried about getting sued, but I do worry about not getting people the assessments and treatment they might need.  The way this is supposed to work is that you and I talk about what happened and try to determine if you have any problems that I can help you with. It is not me against you or you against me.  It is you and I working on an agreed upon set of problems.  Do you think we can do that?”

Patient: “I suppose…”

MD: “OK let’s give it a try.”

This is an example of a situation that many physicians find impossible to approach because their authority is questioned and the potential for escalation.  That escalation depends largely on the physician not taking the critical comments as a personal attack but rather as a process issue.  It requires the ability to remain neutral in addition to confronting the dilemma and establishing a middle ground to proceed on. This skill is critical in acute care psychiatry as well as in crisis outpatient situations.  And before I get too grandiose like all things in medicine there are no guarantees – only probabilities.  There are situations that will rapidly escalate out of control despite your best efforts – but in my experience they are rare.    

There are many other dilemmas facing therapists during assessments and in ongoing therapy.  More common examples arise from the situation where the patient is reluctant to disclose the details of certain events or has expectations of the therapist that are not consistent with the reality of the therapy situation.  The standard cinematic approach of reflecting the problem back to the patient (“well how do you feel about that?”) is generally not an optimal response and it is one that most people see as cliché these days.  Clarifying what is going on in the room and in the therapy is probably a better strategy.

I have written about the therapeutic alliance in several areas on this blog. Here is a post from 2012 and 2017.  I also posted diagrams of the therapeutic alliance in those posts and include my most recent modification below.  In the diagram I am using MD as the therapist since almost all the therapists I interact with are psychiatrists or psychiatric residents, but it also applies to non-physician therapists.

 


I use a tripartite diagram to highlight the problem space as being a specific focus of patient and therapist since it is the combined process of what is happening in the therapy rather than the isolated process of either person.  Some authors write about this as intersubjectivity (2) or the result of the interaction between two unique conscious states.  Most physicians are taught to observe and record findings from an objective third person position.  The exception is psychiatry where subjectivity has recognized value and the importance of the physician-patient relationship is emphasized.  

Intersubjectivity provides a more comprehensive look at what happens in the therapeutic alliance than seeing the interaction as orchestrated solely by an objective therapist.  The therapist and patient have complementary roles.  For example, empathy is a critical dimension of the therapeutic alliance and a critical skill for the therapist.  Empathy is also required on the part of the patient and its presence can be palpable to varying degrees.  Does the patient really understand what the therapist is trying to do?  Does the patient experience the therapist as a person who is trying to be helpful?  Intersubjectivity does not reduce the value of traditional concepts like transference and countertransference.  Both can exist in this intersubjective space.  It provides a more comprehensive framework for understanding.   

Intersubjectivity has developmental origins, is considered adaptive from an evolutionary perspective, and therefore most people have it to one degree or another. An exception might be autism where the absence of an intersubjective process has been considered as a deficit or a defense.  Along the same lines varying degrees of severe mental illness can impact it.   

In a therapy session, the process and content of the session are co-created rather than being dependent on the therapist.  As the therapy progresses the process may be more important than the content.  This is an obvious departure from criteria based diagnoses and highlights the social determinants of the problem. The underlying assumption of how the mind operates on an intersubjective basis is that the primary goal is to form object relations or real relationships and their internalized representations. That differs from some other assumptions of mind goals such as discharge for pleasure.  Like many technical terms used in therapy there is often confusion based on how they are used by different authors.  For example, when I have written about empathy on this blog I have used Sims very precise definition (par. 10). In the chapter I have referenced here, Stern suggests that intersubjectivity subsumes many dimensions including all the imprecise definitions of empathy, sympathy, and mind reading as ways to appreciate the subjective experience of another.  To further complicate matters, there are other descriptions of this phenomenon that are difficult to separate.  One is folk psychology which is defined as the intuitive way people understand and predict the behavior of others. Folk psychology (3) could be seen as the result of a long series of intersubjective encounters – the success of which will depend on both the quality of the interactions and the inherent properties of the subjects.

Before I get too far afield, I will add a brief comment about confusion over the objective and subjective in psychiatry. When physicians start out, the objective is highly valued.  What are the reproducible elements of diseases and treatments? Physicians leave medical school with a sense of medical science being like any other science until they start practicing and realize they are seeing hundreds of conditions that defy description and standard treatments.  In psychiatry there has been an historic move from an attempt at the highly objective approaches of the late 19th century to the subjective wave of psychoanalytical dominance and back to the attempted objectivity of brain-based precision psychiatry.  That pendulum swing is more rhetoric than reality.  The reality is that in psychiatry we are privileged to work with the most complex organ in the body.  The brain has an obvious complex physical basis and an equally complex psychological basis.  Both must be understood as completely as possible.  That is difficult in that it takes a lot of time and effort – but that is the job.

On a practical note, what about the rest of the book and should you buy it?  I was pleasantly surprised to find what I have done for decades was recommended by an academic psychiatrist who is an expert in the field.  I am certain that most people who have been engaged in providing psychotherapy will find the same thing.  The overall advantage in this book is that it is an information dense text of 115 pages with additional pages for 84 references, an index, and a glossary.  It is set in what appears to be 10-point font and you can read it in one long sitting.  There is no elaboration on the history and technical details of schools of psychotherapy.  The chapters are matter-of-fact and straightforward. Every concept has a concise definition and definitions are added as needed as footnotes on the respective pages.  Since the author is a psychotherapy researcher there are some unique conceptualizations and jargon contained in the book.  There were well explained and not an impediment to understanding.  

The model of therapy described is described as an integrative cognitive-psychodynamic approach that consider both conscious and unconscious elements.  He takes the secret handshake elements out of psychotherapy by clearly stating what he is doing and providing many clinical examples.  When therapists are starting out especially in psychodynamic therapy – the goal of therapy is often not very clear.  It can seem like therapy hinges on definitive interpretations of unconscious wishes and the residuals of past interactions.  Even when a therapist gets to the point where they feel more competent to make those interpretations, they may be skeptical of their accuracy and concerned that they be trying to convince the patient to accept an inaccurate interpretation.  Dr. Horowitz is very clear that interpretations are not necessary for change and reviews several cognitive and behavioral interventions that can be useful. I counted about 39 of these interventions in the obvious places, but there are probably more.  In some spots it assumes that the reader has working knowledge of basic behavioral interventions (breathing techniques, relaxation, etc) for application in the early stages.   

This method of therapy – supportive interventions used initially and intermittently in association with more interpretive therapy is often not explicit in therapy texts, but I am convinced that it is the norm for people who learn psychodynamic therapy and apply it outside the context of psychoanalysis.  There are clearly times when people being seen strictly for therapy or psychiatric treatment are in crisis and need supportive interventions for stabilization or to assist them toward an intersubjective state consistent with more exploration and interpretation.

 The book benefits therapists at both ends of the training and practice spectrum.  If you are starting out – it is a good overview of the topics and skills that you need to provide psychotherapy.  If you have been working in the field for years or decades, it leads to reflection on what you have been doing, whether there is potential for improvement, and how what you are doing fits into the general scheme of things.

Either way Dr. Horowitz does not disappoint.     

 

George Dawson, MD, DFAPA

 

References:

1:  Horowitz MJ.  Clinician Technique in Personalized Psychotherapy.  American Psychiatric Publishing, Inc, Arlington, VA, 2025.

2:  Stern D.  Intersubjectivity.  In: Person ES, Cooper AM, Gabbard GO. The American Psychiatric Publishing Textbook of Psychoanalysis.  American Psychiatric Publishing, Inc, Arlington, VA, 2005, 77-92.

3:  Hutto, Daniel and Ian Ravenscroft, "Folk Psychology as a Theory", The Stanford Encyclopedia of Philosophy (Fall 2021 Edition), Edward N. Zalta (ed.), https://plato.stanford.edu/archives/fall2021/entries/folkpsych-theory